Romney, Taxes, and Catholic Social Thought
Posted By Br. Steve on January 27, 2012
The issue of taxes and the overall fairness of the U.S. tax structure has been in the news again recently with the release of Mitt Romney’s tax return for 2010 and projected tax return for 2011. According to the papers released, Romney paid just 13.9% of his income in taxes in 2010 and expects to pay just 15.4% in 2011. This is a much lower tax rate than that of a family earning less than $100,000 a year. These people are taxed at an effective rate of 26.5%. The reason for this drastically lower rate is explained by the fact that the majority of Romney’s income comes in the form of capital gains or profits made on investments and not from salaried income, which is taxed at close to 35% in his tax bracket.
The current capital gains tax rate is 15%, the lowest rate in nearly 35 years. Prior to 1978 capital gains were taxed at 35%. Since then, however, this tax rate has been progressively lowered by different presidential administrations (not that there is anything truly Progressive about it). Oddly enough, the one exception to this, and the only time in the last thirty years that capital gains were taxed at the same rate as earned income, was from 1988 to 1990 as a result of a 1986 law passed by Ronald Reagan.
As it currently stands the capital gains tax rate is manifestly unfair because it primarily benefits the very wealthy and contributes to the staggering inequality between rich and poor in this country. According to Forbes Magazine, the top 0.1% of all earners in the U.S. earn half of all capital gains. Let me repeat that, fifty percent of all capital gains income in this country goes to one-tenth of one percent of the nation, roughly 315,000 people. Among the Forbes 400 (Forbes’ annual list of the wealthiest people in the country), 60% of income is in the form of capital gains. Furthermore, according to the Congressional Research Service (pdf), changes in income from capital gains and dividends were the single largest factor in rising income inequality from 1996-2006.
Why is this a problem from the perspective of Catholic Social Thought (CST)? Basically because this kind of income inequality is a violation of the common good. The concept of the common good is one of the most important guiding principles of a Catholic understanding of the how a society should work. It states that the basic human rights of all people should be guaranteed and that all people should have access to those things necessary for human flourishing. This is not the case in a society where, like the U.S., a small majority control the majority of wealth while the poorest of society struggle to survive in the midst of poverty and hardship. According to the Second Vatican Council’s Pastoral Constitution on the Church in the Modern World (#66):
“If the demands of justice and equity are to be satisfied, vigorous efforts must be made, without violence to the rights of persons or to the natural characteristics of each country, to remove as quickly as possible the immense economic inequalities which now exist.”
One effective way to reduce income inequality in the U.S. would be to raise the capital gains tax rate to 35% so that it equaled the tax rate on earned income. Such a proposal is well in line with the CST tradition, indeed, the U.S. Bishops called for a tax structure (pdf) which raises adequate revenue to provide services to the poor and one in which the wealthiest Americans pay a higher tax rate (Economic Justice for All #202). Nor would such a proposal violate the right to private property (for the purposes of this discussion property includes income and wealth).
It is important to remember here that private property is not an absolute right in the Catholic tradition. The goods of the Earth are intended by God for the use and benefit of all people and justice demands that all people have adequate access to them. According to Pope Paul VI in his 1967 encyclical letter Populorum Progressio (On the Development of Peoples) all other rights, including those of property and free commerces are to be subordinated to this principle of justice (#22). Speaking explicitly of private property, the Pope says:
“Private property does not constitute for anyone an absolute and unconditioned right. No one is justified in keeping for his [sic] exclusive use what he does not need, when others lack necessities.” (#23)
When the vested wealth of the few impedes the realization of the common good, then not only is the expropriation of private property allowed, but demanded in the name of justice (Populorum Progressio #24). A better, more progressive, more just tax structure is one way to expropriate such wealth for the betterment of the common good of all society.
In short, a fairer capital gains tax is something that would serve the common good of the people of the U.S. and is well supported in CST. All Catholics, indeed all people interested in a more just society, should support such a measure and demand it of our government.


