Bolivia Journal #12 – September 2, 2010
Posted By Steve on September 2, 2010
I just came across a short but interesting article on Alternet promoting Benjamin Dangl’s forthcoming book Dancing with Dynamite: Social Movements and States in Latin America. The title is a reference, I think, to the fact that miners here in Bolivia, and possible elsewhere in Latin America, often set off dynamite during protests. The article itself highlights the changing nature of Latin America and the clash of visions that this has produced; a clash recently exemplified in a series of protests in the city of Potosi. What is the future of Latin America going to look like? Is the future going to be based on an economic growth model, even a socialist one, or one that seeks to create a world where people can live well, in harmony with each other and creation? This question is further complicated by the reality of environmental degradation, pollution, global warming, and related problems. The economic growth model is heavily dependent on the use of natural resources, resources that are often extracted at a heavy cost to the environment.
The article doesn’t attempt to answer these questions or even address them in any substantive way (presumably Dangl’s book will), but it does echo a theme I have heard over and over again since I have arrived here in Bolivia. Bolivia, and possibly all of Latin America, is in a new moment and no one really knows what is going to happen or what the future will look like. What is clear is that the old way of doing things did not work. The neo-liberal economic model that dominated Latin America for so long is clearly a failure. It was tried here in Bolivia for almost twenty years and did nothing to improve the state of the country or of its people. The current administration here in Bolivia is taking a new approach to economics, one that uses government control of natural resources to fund necessary social change. It is too early to tell if this program will work, but it falls clearly into the economic growth model that Dangl mentions.
Dangl, and others, however, is asking a deeper question. Not, how do we modify the current system to be more equitable, if that is even possible, but what should the system look like to begin with? What is the vision that should guide our way of life and what are the principles and virtues that will sustain this system. The emerging model that Dangl mentions, that of buen vivir (living well in Spanish), seeks a way of living and an economy that is in harmony with the Earth and provides a dignified way of life for all people. This model is heavily dependent on the traditional respect that Andean cultures and religions have for the Pachamama (Mother Earth). What is interesting to me as student of Catholic theology, however, is how close this vision is to that of Catholic Social Thought(CST).
CST has always taught that work, and by extension economies, exist to serve the needs of people, not that people exist to work. In other words, work is meant to provide people with the things they need for a dignified existence, not to make a profit or to increase the wealth of the world (in contrast to a capitalist model). Profit and the accumulation of wealth are not necessarily bad, provided their accumulation does not deprive people of the ability to live well and with the dignity proper to them as human beings. Unfortunately, this seems to be the model under which the world currently operates. The resources, labor, and poverty of the majority of the world supports the wealth and comfort of a minority. This is an inherently immoral and sinful system. When one factors in the environmental problems that come with the massive extraction of resources that this system requires it also becomes clear that the current model is also unsustainable over the long-term.
It is a clear principle of CST that no one has a right to more than they need at the expense of other people’s ability to survive with dignity. We need to build a system that honors this principle, one that will bring us closer to the reality of the Kingdom of God that Jesus so eloquently preached when he walked among us as one of us. If Dangl is right, and I think he probably is, then this struggle for this kind of vision is going on right now in Latin America, albeit under a different name. We in the Catholic Church can learn from and aid this struggle as we seek to imagine a new and better world, a world that is yearning to be born from the degradation of our current way of life.
This new way of life will likely require sacrifice on the part of those of us in the developed world, as I suspect that the way of life those of us in the wealthier classes enjoy is unsustainable under another system. This, however, is a necessary sacrifice for those of us who have committed ourselves to the Body of Christ. We are all connected inextricably to each other through our shared commitment to Christ and to the rest of the world by our common humanity – a gift from God that bestows its own inherent dignity. A true life is one that honors the gift of all creation and the dignity of all people. The people of Latin America are beginning to work out what this means, how can we do less than stand with them?
In South America, Clashing Visions of a Better Future — Benjamin Dangl, Alternet















































































































































































